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无央之界论坛 • 查看主题 - 一位金刚上师(美国首位藏医)关于法王南开诺布的崇高评价

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帖子发表于 : 2011年 1月 26日 周三 8:20 pm 
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一位金刚上师(美国首位藏医)关于法王南开诺布的崇高评价


麦尔康.史密斯 (金刚上师,美国历史上第一位藏医)撰文
TheVoidOne 翻译


【本文作者简介:麦尔康.史密斯于1989年成为萨迦崔津法王的弟子,也是喇嘛弥玛才腾—美国马萨诸塞州剑桥萨迦佛学院的创始人—的第一批弟子之一,在萨迦佛学院,麦尔康学习了正统的藏语课程,1993-1997年之间完成传统的三年个人闭关。2004年麦尔康被萨迦佛学院授予“阿阇梨”(金刚上师)资格。2009年他作为一位藏医从象雄学院毕业。】


当我在1987年第一次读到这本书(指法王南开诺布著作《水晶与光道》—The Crystal and Way of Light,),那时在流行“和谐汇聚”(译按:“新时代”占星术中关于行星对齐之类的说法)之类的东西,我根本不知道是书里讲的什么意思,我有点怀疑,这可能是一些“新时代”的书。当我第一次读到“自解脱”时我很困惑,因为我认为这是一本关于藏传佛教的书。嗯,从那时起我学到了很多。

这本书是在西方世界开大圆满教法先河之书。这本书的出版之前,没有可接触到的,易于理解的,为一般读者写的关于大圆满的著作。尽管这本书(一般人都)可以接触到,但是它的内容很深奥,以清晰的手法介绍了大圆满教法。

在将大圆满三部教法带到西方这方面,法王南开诺布比任何他之前或之后直到今天的大师做的都要多。他一直不知疲倦地在几乎每一个亚洲,欧洲,北美,南美和澳大利亚的主要城市周游,给予大圆满的教授。

他多年来一直辛勤地澄清这样一个道理,大圆满教法是一个独立的佛教法乘,是通向自解脱的本自具足之道,可以让一个完全的初学者最终达到一生成就光身的解脱之果。

象法王南开诺布这样的大师在大圆满的术语中被称为“第二金刚萨埵”。我们发现自己真的很幸运,因为诺布仁波选择将大圆满传授给愿意学习(大圆满)的学生。

除了诺布仁波切的佛法教授以外,他致力于维护和促进西藏文化的努力是无与伦比的,他创立了亚洲国际团结协会(A.S.I.A),给在西藏和喜马拉雅山一带的学校、医院建设等提供资金,他创立了象雄学院,赞助在西方国家的第一所藏医学院等其它项目。

至于仁波切的其他活动,很多人基本上不知道诺布仁波切一直忙于准备(译按:指翻译和编辑、校对)重要的大圆满的传统文本(密续和释论等)。这些文本发表后,无疑将为许多的未来翻译工作奠定基础。

我们这些法王南开诺布的学生真的非常幸运,有福报拥有这样一位大师。另一位伟大的,可能很多人不知道的大圆满上师—昆藏德庆林巴指出,法王南开诺布是“不可思议”的大圆满大师。尽管有至尊敦珠仁波切、至尊顶果钦哲等出现在西方的名人,在我看来,在西方从未有过一位大师象法王南开诺布这样,也有可能在可预见的未来都一直不会有一位能望其项背的大师。()

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昆藏德庆林巴—大伏藏师龙萨宁波(即龙萨娘波)转世
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昆藏德庆林巴仁波切和贝诺法王在一起



因此我建议,那些还没有见过他本人并有福聆听他传授大圆满教法的人们,应该立即去见他。正如诺布仁波切喜欢说的,“一切都在时间之中,时间一直在流逝…”

愿法王南开诺布生命力坚固,愿他的愿望毫不费力地得以实现,愿空行、护法护持他远离一切障碍,愿他的教法传遍整个世界,以使一切有情众生成熟安乐、法教、富足、幸运之果!

萨尔瓦 芒噶拉!

麦尔康.史密斯


感谢曼拉师兄提供资讯


When I first read this book, back in 1987, back in the days of the Harmonic Convergence and so on, I had no clue what it meant, I was suspicious that it might be some new age book. And when I first read about "self-liberation" I was confused since I thought this was a book about Tibetan Buddhism. Well, I have learned a lot since then.

This book was the book that broke the ice of the Dzogchen teachings in the Western World. Prior to the publication of this book, there were no accessible, easy to understand, writings about Dzogchen for the general reader. Even though this book is accessible, its contents are nonetheless profound and lay out the context of the Dzogchen teachings in a clear manner.
Chogyal Namkhai Norbu has done more to bring the teachings of the three series of Dzogchen to the West than any master before him, or since. He has tirelessly circled the globe times beyond count teaching Dzogchen in nearly every major capital of the world in Asia, Europe, North and South America and Australia.

He has labored over the years to clarify that the teaching of Dzogchen, the great perfection, is an independent Buddhist vehicle, a self-sufficient means to total liberation, one capable of taking a complete beginner to the stage of the final liberation into the body of light in a single lifetime.

Masters such as Chogyal Namkhai Norbu are termed "second Vajrasattvas" in the terminology of the teachings of the great perfection. We find ourselves very fortunate indeed that Norbu Rinpoche chose to teach Dzogchen to willing students.

Beyond Norbu Rinpoche's Dharma teachings, his commitment to preserving and fostering Tibetan culture is without parallel, having formed A.S.I.A, which funds the building of schools, hospitals and so on in Tibet and the Himalayas and Shang Shung Institute, which sponsors the first school of Tibetan Medicine in a Western Country, among other projects.

As for Rinpoche's other activities, many people are largely unaware that Norbu Rinpoche has been busy with preparations of critical editions of the most important primary texts of the Dzogchen tradition. These texts, when published, will undoubtedly set the foundation for much future translation work.

Those of us who are students of Chogyal Namkhai Norbu are fortunate indeed to have been graced to be in the presence of this master. Another great, if largely unknown, master of the Dzogchen teachings, Kunzang Dechen Lingpa, stated that Chogyal Namkhai Norbu was an "inconceivable" master of the Dzogchen teachings. Despite the presence in the West of such luminaries as HH Dudjom Rinpoche, HH Dilgo Khyentse, and so on, in my opinion there has never been a master quite like Chogyal Namkhai Norbu in the West, and there is likely never to be another master quite like him again for the foreseeable future.

I recommend therefore, that those who have yet to meet him in person and receive the blessings of hearing him teach Dzogchen should do so right away. As Norbu Rinpoche himself is fond of saying, "Everything is in time, and time is passing..."

May the life force of Chogyal Namkhai Norbu be firm, may his wishes be accomplished without effort, may the dakinis and dharmapalas guard him from every obstacle, may his teachings spread throughout the whole world, ensuring the ripe harvest of happiness, dharma, prosperity and good fortune for all sentient beings.

Sarvamaṅgalaṃ



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昆藏德庆林巴(1928—2006)小传


昆藏仁波切于土蛇年—1928年出生于西藏南部洛扎Lhodrak。他是佛陀仁钦促托坚的第十三世转世。从童年起,他只关心修行上的事。16岁的他进入闭关,并与敦珠仁波切修学了10年。

根据授记,他在二十岁时成为一位德童,即伏藏师。仁波切被至尊敦珠仁波切认证为洛扎伏藏师龙萨宁波的转世,属于竹钦美陇多杰法脉。

...(因故略),昆藏德庆仁波切于1955年离开了西藏,去到著名的“隐秘之地”—贝玛柯Pemakod...(略)。闭关禅修七年之后,他最终定居在阿萨姆邦,在印度东北部。 在那里,他获得了莲花生大师的授记,应该在此地兴建两个冈帕也就是禅寺。根据这个净相,仁波切先在阿萨姆邦建立扎西秋林尼寺。十年之后,仁波切在印度阿鲁纳恰尔邦的邻邦的确切位置发现了在他以前在梦中看到的铜色山宫殿(Zangdokpalri)。当地人民捐献出这个山顶,寺庙正在按照精确的规格—根据仁波切在净相中所见的莲师铜色山净土宫殿—进行建设。

仁波切以其忿怒莲师多杰卓洛(Dorje Drollo)、黑忿怒母(崔玛纳嫫Throma Nagmo)及许多其他直接从莲花生处获得的净相伏藏教法而著名。他独特的施身法(决法)治疗让世界各地的无数众生获得治疗和解脱。在这这个猖獗堕落的时代,仁波切的教诲光照四方,驱除无知、妄想和痛苦的黑暗。尊敬的昆藏德庆林巴仁波切是智慧、慈悲、精神力量、完美人格和生命喜悦的化身。



图为2010年萨迦崔津法王开光的铜色山宫殿
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